No More Weirdos?

Below is an alternative perspective to what you would likely hear in the “mainstream.” Would you ever agree that “integration” or “assimilation” are not always sensible objectives? Or how different it would be if the tables were turned the other direction? (i.e., other countries) Just some food for thought.

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No More Weirdos

By Zman

A couple of weeks back, National Review was doing one of its ritual denunciations of the Four Bads. Those are the things our betters have declared to be the worst things possible for anyone to allow into their minds. They are racism, sexism, homophobism and, of course antisemitism. These are the mortal sins of the current age. Someone calling himself Zachery Evans posted this column about the alleged rise in antisemitism in Brooklyn. Supposedly it is on the rise over the last year.

Now, it has to be mentioned that the writer is not an American. He is an Israeli whose bio states he is a “veteran of the Israeli Defense Forces and a trained violist.” It’s hard not to suspect that this person is a Hasbara operative. His lack of a social media presence is a bit suspicious. That and these writers go heavy on the networking, hoping to climb the media ladder. This guy is probably on the payroll of a pro-Israel, white box content operation that places material in sites like NRO.

Putting that aside, the column comes with a picture of a young fellow in the typical outfit of the super-orthodox Jews. They dress a lot like the Amish, except for the long curls of hair and the tassels. There are variations on the costumes. Some wear enormous fur cylinders on their heads. Others wear different headgear. Presumably these things all have meaning inside the cult. These outfits are both a tradition and a way to separate themselves from everyone else.

The use of costumes as a form of self-ghettoization is not exclusive to the super-orthodox Jews. Black American cults have used the uniform as a form of separation from the main. The Black Panthers are the most obvious example. The Nation of Islam and their bow ties are another. The Black Hebrew Israelites, who have been in the news of late, dress in white robes and white head dresses. The point of these outfits is both recognition and separation. They are not us.

Now, the article itself is reasonable about the harassment of these super-orthodox Jews in Brooklyn. The media likes to say it is due to white nationalism or the rise of the KKK or something, but that’s insane nonsense. The real issue, one the writer alludes to in his piece, is the local blacks and now the imported Muslims. Blacks have never liked Jews in general and they really don’t like the ones in funny outfits. They see these people as just another gang, one they can easily push around.

Then there are the imported Muslims. Since 9/11, the United States has responded to the threat of Islamic terrorism by scouring the earth for Muslims of every sort to import into the country. The theory is that by importing tens of millions of Muslims from places the American military has bombed for decades, the miasma that is causing Muslims to commit terrorism will dissipate. It’s lunacy, but the result is places like New York City suddenly have a new class of weird foreigner.

Inevitably, these various weirdos, imported and domestic, will not only agitate against the main, but begin to attack one another. The old rule of diversity plus proximity equaling violence is what you see in that NR story. It is one non-white tribe of outsiders attacking a different tribe of outsiders. The only role white people play in this at all is in the madness of importing these people into the country. Otherwise, this problem is not a white people problem. It is a diversity problem.

A fundamental axiom of group dynamics is that you get rid of the people who cause disharmony in the group. The people who stir up trouble, don’t fit in or simply cannot behave themselves, are removed. This leaves the like-minded to get along with one another with the minimum of friction. In the current age, this has been turned on its head so the opposite is the goal. Our rulers import weirdos from all over the globe and put them in close proximity with us and one another.

If one were to sum up the demands of the populists in every country of the West, it would be “no more weirdos.” If every mainstream political party of the West, even just one major party in each country, embraced this simple dictum, most of the populist unrest would subside. The native populations are simply tired of having to make excuses and accommodations for the foreign weirdos. People are simply exhausted from having to tolerate these people and their weirdness.

Think about it. Imagine if these fur cylinder guys were packed up and sent back to Eastern Europe of Israel. On a different plane were the various brands of Islam imported over the last decades. That alone would make the tri-state area more livable for actual Americans. No more disputes with the orthodox Jews trying to take over local neighborhoods. No more Muslims trying to blow themselves up in public. Two big problems would go away for the people of the region.

It’s not that these people are hated. Most Americans have no idea why the orthodox walk around with giant fur cylinders on their heads. They don’t understand anything about Islam. They don’t want to know. They should not have to know. These are foreign to a Western nation in general and very foreign to America in particular. There is no reason to have these foreign people here. They are weird and they will never fit in with the rest of us. It is immoral to demand we accommodate them.

That is what makes the simplicity of the “no more weirdos” idea so beautiful. It does not tax anyone, by requiring anything from them. They are free to be themselves, in all their weirdness, just not here around us. If the fur cylinder guys want to parade around Tel Aviv, best of luck to them. If Mohamed wants to pray in public, let him do that in a Muslim land. If Mr. Abdillahi wants to do whatever it is, he does in Somali, as long as he does it in Somalia and not Maine, no one needs to care.

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