The Douche Bag Society
The Douche Bag Society
Inevitably, whenever I write about the new economy or new technology, I get responses like this one from reader Fred Z, taking me to task for challenging his assumptions about the morality of the new economy. Fred likes the fact he can grind his local vendors into poverty, by ordering his stuff from a stranger in America on-line. No one wants to be thought of as a bad guy, so he has bought into the neo-libertarian moralizing about so-called free trade and globalism. He’s not screwing his neighbor. He’s efficient!
Fred does not think of himself as a bad person for buying on-line, rather than buying locally. No one does. Every day we are told by our betters, through the mass media, that the only thing that matters is that you get what you want, when you want it, at the price you want it. The defining feature of the modern economy is that anything resembling value-added is stripped away, in order to turn it into a commodity. Once everything is just a commodity, then the only decision is price and when you can have it.
This is a big part of the libertarian fantasy. Everyone is a deracinated economic unit. The only engagement between humans is transactional. Fred Z feels no obligation to buy from a local vendor or even buy from a countryman. He’s just getting what he wants, when he wants it at the price he wants. His only concern is himself. If the people he ends up buying from are homicidal lunatics, that’s not his concern. If his decision to buy from strangers means his neighbors fall into poverty, then maybe his neighbors should just die.
The marketplace has always been a ruthless and unsentimental part of the human condition. The ancient Persians looked at the Greek agora as a festival of liars, robbing from brothers and neighbors. From the Persian perspective, haggling over price and quality was just one person trying to swindle the other, by telling lies to the other. The seller lied about the product and what he would take for it. The buyer lied about his opinion of it and how much he was willing to trade for it. They were right, the market is built on lies.
It is also why human societies have always put limits on what can happen in the marketplace. Life is all about the trade-offs. The socialists think they get better trade-offs with a highly regulated state economy where the excesses of the marketplace are constrained. Free market types think the trade-offs are better with much less control over market activity. They are both right to a point. That point is determined by how the people of a society want to live. What they want of themselves determines what they permit.
In the 1980’s, it was often remarked by Progressives that the Scandinavian countries made socialism work. They had high tax rates and very low amounts of inequality. The liberals were careful not to talk about it too much for fear people would notice that these countries were all white. The culture of the white people that made up these countries had a long tradition of egalitarianism and sharing so socialism worked for them. The trade-offs they preferred reflected what they loved and what they hated about the human condition.
That’s the debate we will have to have about neo-liberalism. Fred Z loves that he can get cheap stuff on-line, but he is not thinking about the trade-offs. The rich people who rule over us do think about the trade-offs, which is why they ruthlessly support a system that socializes costs and privatizes profits. The trouble for guys like Fred Z and everyone reading this is that we’re on the other side of the equation from those rich guys. We’re the ones on whom those socialized costs fall. We are getting the bill for all this.
Think about it this way. Law enforcement requires society to employ bad people to deal with the criminal element. It’s why even today, most cops are horrible people and prison guards are sociopaths. Policing deviant humans is an unpleasant task that is best done by unpleasant and cruel people, who take some pleasure in the task. Few of us could work in a prison and most of us would never want to do the things cops do every day. It also means law enforcement people get to do things the rest of us are prohibited from doing.
Even libertarians understand the necessity of having cops and jails, but they will argue that we have gone too far in an effort to make society safe. The cops have too much power and the state abuses the rights of too many people. The trade-offs are not acceptable, so libertarians argue for things like drug legalization. The costs of the police state far outweigh the costs of additional addicts. Whether or not you accept that, you have to accept the premise, that there are trade-offs and they should be debated.
The douche bag is someone that is self-absorbed and has a high time preference. He wants what he wants and he wants it now. At some level, he knows this is at odds with the rest of humanity so he takes some pleasure in annoying others. This feedback tells him he is serving himself and thus living up to his douche bag code. It’s why the douche bag laughs and mocks normal people when they point out that he is being a douche. It’s validation that he is being all the douche he can be. He’s the giant douche.
That’s what is at the heart of the global marketplace. Fred Z can be a colossal douche nozzle to his friends and neighbors, but call it mere consumerism. His friends and neighbors will eventually return the favor. The marketplace, instead of being confined to one area of our life is coming to define our lives and our common humanity. We live in an era when the stepinfetchits of the billionaire class can gleefully talk about killing poor people or deporting them. We are on the way to being a douche bag culture.